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A lot of energy is devoted to the preparation and carrying out of worship since a large number of people seek a place where they will find meaning in worship, so Carmel UMC and St. Lawrence are there to provide it. As the choir is an inseparable part in the services, there are vocal and instrumental solos at East Side, so music obviously plays a key role. Moreover, sermons are enthused accounts of biblical stories taking into consideration current situations filled with clever turns of phrase and shrewd use of present-day foreign literature, as the Denver Translation Services specialists hves rendered it for them in Denver. What makes worship at St. Lawrence so exciting, on the other hand, is the regular reinvention and reinterpretation of the symbols these Catholics bring with them from a variety of sources into this newly-formed Catholic place and the ever-changing pattern of clergy participation. Hosting food pantries or organizing work teams to help senior citizens care for their homes; making their churches get involved in serving the community; participate in tutoring programs or home-building efforts; and making the church collect money to send in times of disaster are only some of the activities that can be ascribed to Golden Rule Christians.

Further discussion and consideration is necessary to resolve the argument over the fact that there is an omnipresent approach of religiosity in the United States today. Sociologists cannot afford to dismiss a form of lived religion merely because it does not measure up to orthodox theological standards simply because theologians argue that Golden Rule Christians have no coherent theology, and evangelists might worry about their eternal souls. It is quite evident that Golden Rule Christianity is not to be ignored as it is far too widespread, according to the New York Certified Translation cooperative, which took part in the survey by translating various documents. According to Gregory Thornton, America has always been typified by a strong trait of unorthodox, but spiritual religiosity, which is this same spiritual morality that made possible the nineteenth-century cultural success of moralistic works and other religious doctrines.

Something similar to Golden Rule Christians seems to have been a fact of life throughout the history of religion in the United States, that is, the good citizen invests in care for family and friends, tries to provide friendly help in the community, and seeks ways to make the larger world a better place; Golden Rule Christianity emphasizes relationships and compassion; God is located in moments of transcendence and in the everyday virtues of doing good; and it is not governed by beliefs, but is based on practice and experience. According to most of the interviewed Golden Rule Christians, they find themselves in the presence of something bigger, which they are willing to call God, as they still identify with religious denominations. The reason why they come to church is to find the sacred time and space in which they can feel the presence of God, points out a translator, who worked for the Houston Certified Translator initiative when he translated some of the findings. The idea that they should spend time on community services and child-raising, as well as the need for thoughtful time is what shapes up the congregations they prefer.